Final Examination Term Paper Example | Topics and Well Written Essays - 1000 words

Final Examination - Term Paper Example They then undertake a video exam where they watch a scenario and give their feedback. The applicants then undergo a physical fitness test. A background investigation is then conducted. A drug test, psychological test, polygraph oral interview and medical examination are taken to determine the suitability of the candidate. A background investigation is conducted to ensure applicants with criminal pasts and current criminal dealings are barred from being recruited. Police recruitment agencies have invested huge resources to ensure thorough background checks are conducted to determine the integrity of the applicants. The credit histories, history of drug use, academic records employment history are reviewed. This to establish any issue from the past that might jeopardize the applicant’s ability to perform their duties should they is recruited to the force. 3. The three main branches of our federal government are equal and each has their own individual checks and balances they can exert over the other two. Name the three branches and give some examples of each of their individual checks and balances. The U.S government is made up of three parts, the Executive, the Legistrature and the judicially. The three branches of government share power between them through clearly stipulated checks and balances that provide the separation of powers. The legistrature exerts influence on the executive through several ways. They include the power to override presidential vetoes; it has the power to declare war, allocate state funds and to impeach the president. It also influences the judicially through the senate’s role of approving federal judges and the power to set the court’s jurisdiction. The executive checks on the legistrature through its ability to call either of the houses or both of them for an emergency session. The

The Concept of Human Rights Research Paper Example | Topics and Well Written Essays - 2250 words

The Concept of Human Rights - Research Paper Example   Theory of human rights is explored in terms of the three generations theory suggested by Vasak. Finally, the place of human rights and various controversies related to their violations in the modern world are discussed. Human Rights Most often we hear the phrase â€Å"human rights† when someone talks about the protection of human rights in the modern world. Indeed, as Hafner-Burton & Tsutsui observe, â€Å"the protection of human rights is one of the most pressing and yet most elusive goals of the international community† (Hafner & Tsutsui, 2005, p. 1373). Claude & Weston, too, admit that the idea of human rights â€Å"has found its way around the globe†, so that every day people are reminded of its importance (Claude & Weston, 2006, p. 3). In the United States, people demand that the homeless get better condition, health insurance be fit for all, torture be brought to an end on the military bases; in Brazil and other countries, the indigenous peoples fight a gainst colonization of their lands and their dispossession; Tibetan monks resort to demonstrations to stop the Chinese from meddling with customs; Cuban people petition for just elections and free speech; the Burmese challenge enslavement practices used by the country’s government to force them construct a gas pipeline which belongs to one multinational company, etc. All these issues are classified as human rights (Claude & Weston, 2006). The fact that people all around the globe have to deal with it evidences its universal character and capacity to impact people’s aspirations. Yet, what exactly is â€Å"human rights†? This paper explores the concept of human rights in relation to its meaning, origin, history, theory, and place in the contemporary world. The Human Rights Concept The concept of human rights is based on an understanding of human rights as – literally – the rights that a person has because of being human. Hence, human rights are exerc ised universally by all people as well as they universally hold against any other person or institution. Human rights, believed to be the highest moral rights, regulate basic structures and major practices of political life; besides, in everyday situations, they are known to have an advantage over other claims of moral, political, or legal nature (Donelly, 2003, p. 1). The universality of human rights is their distinctive feature. As ideal standards, or in the word, human rights have been accepted almost in every country, since all states proclaim adherence to the international norms of human rights on a regular basis. However, these days the concept of human rights is more often spoken of in relation to human rights violations. Constant reports in the media about people becoming victims of state regimes suffer from â€Å"crimes against humanity†, injustices, and cruelties. This is the modern discourse of human rights and it is predominantly legal (Freeman, 2011, p.9). Freema n argues that legal understanding of human rights and turning them into an exclusively technical term by lawyers has led to the distortion of this concept.  Ã‚  

Metaphysics and Nominalism Essay Example for Free

Metaphysics and Nominalism Essay Metaphysics shares a breadth of problems concerning ‘universals’. One view that addresses these problems is nominalism. Nominalism is the position that universals do not exist outside the mind. There are different sects of nominalism that expresses various stances about the problem at hand. Austere nominalism, metalinguistic nominalism, and trope theory are the various types of nominalism that refute the claim of realism. Each of these types of nominalism contain their own respective views towards universals and have their own strengths and weaknesses. Austere nominalism, metalinguistic nominalism, and trope theory have many similarities and differences as well as strong points that support the nominalist perspective. Austere nominalism takes the stance that the only things that exist are concrete particulars. These concrete particulars are a category of individuals like individual persons, individual objects, individual animals, or various other individual materials. â€Å"What the austere nominalist wants to claim is that an ontology of concrete particulars provides the resources for dealing with all the phenomena the metaphysical realist claims presuppose an ontology of multiply exemplifiable entities† (Loux 53). The austere nominalist refutes the realist claim that universals are necessary and serve as handling the phenomena of attribute agreement. Rather the austere nominalist’ claim is that the issue needn’t be explained at all. Nominalists believe that realism does not contain more explanatory power than nominalism. Thus, it is much wiser to adopt nominalism because it is much simpler without universals. The leading issue with austere nominalism is that the proponent of universals and attribute agreement are to be ignored without much explanation. The notion that they are unnecessary complications may not seem like a sufficient enough explanation to combat the ideals of realists. However, the benefit to the austere nominalist theory offers a very simplistic approach towards the ideas of attributes and predication. Overall, austere nominalism offers an ontologically simpler metaphysical explantion, but realism may be explanatorily simpler. Metalinguistic nominalism takes into consideration the usage of language when addressing the issue of universals. Metalinguistics nominalists see universals as references about language and not objects. They want universality to be understood linguistically using predicativity for example, when referencing ‘humanity’ the reference is towards human individuals. It is in this view that abstract referencing takes on a different form. It disguises itself as an object language sentence, but is actually a claim about a linguistic expression. This beholds the idea that abstract references like ‘triangular’ is a shape predicate. Metalinguistic nominalism presents a couple problems in its ideology. The fact that the linguistic expressions are talked about in the terms of ‘types’, this notion would make them universals as well. This is unfortunate since the metalinguistic nominalist is trying to eliminate universals altogether. In addition to this problem, another issue arises with the subjectivity of language. The theory does not take into account the possibility of other languages. When an English speaker is talking, they are referring to an English word. Two words of equivalent meaning would not be referenced in the same way according to metalinguistic nominalism. Rather they would both be considered two different words. However, in light of metalinguistic nominalism it does offer a workaround to address the issues of multiple languages. Sellars devised a punctuation that would focus on the equivalent meaning of the word to be addressed rather than the word itself. The punctuation came in the form of a single dot placed on both sides of the word being addressed. Metalinguistic nominalism also offers a bit of clarity in the issue of referring to multiple individuals through the use of distributive singular terms. In the issue of addressing multiple concrete particulars it utilizes a singular term to take possession for all individuals being referenced. For example, ‘American citizen’ in â€Å"The American citizen has freedom of speech† is the distributive singular term. Trope theory is unlike austere and metalinguistic nominalism in the essence that trope theory allows for the use of attributes in its ontology. However, this is not like the belief realist hold which also possesses that attributes are multiply exemplifiable. Trope theorists believe in the opposite. They believe that attributes are not only not multiply exemplifiable, but that they are also particulars. It is believed in trope theory that it is impossible for anything else to possess the same attribute as another. A concerning attribute of trope theory is the fact that it may not sufficiently address the similarity between two different attributes. Trope theorists will argue that two different tropes may be similar and may be the reason why two concrete particulars may appear similar. This doesn’t however, bridge a connection between commonalities between two similar objects. However, tropes offer an elegant approach to the issue of properties. While lacking zero properties themselves, they help define an object without the ontology of particulars and universals. This makes tropes a possibly powerful tool for a nominalist. In contrast to each other, austere nominalism, metalinguistic nominalism, and trope theory are differing forms of nominalism that contain various differences. Whilst all combatting the problems and complexities of universals, they each have ways in which they combat it. Austere nominalists are able to address the issue of universals by denying the existence of them and the notion that they have to be dealt with altogether. This is a very simplistic approach and avoids the need to addressing the phenomena of addressing attribute agreement. Metalinguistic nominalism is able to do the same by changing the phrase of universals into a linguistic reference. This viewpoint also avoids addressing the existence of universals and states that they are just disguised as linguistic expressions. Syntactical and grammatical tools allow for predicativity on several different objects to be used as universality. Lastly, trope theory takes a unique position against universals. Tropes almost seem to take on the appearance of universals in their ability to describe and object, but stray away in the notion that they are particulars themselves. While still being able to provide the descriptive nature of universals, tropes are still very different and add to the nominalist box of tools. Most intriguing of the forms of nominalism is metalinguistic nominalism. While eliminating the problem with universals, it seems to combat the issue in the least aggressive way. Terms that would be considered to be ‘universals’ still have their place in metalinguistic nominalism since they mostly come to be predicates. In addition to the problems that metalinguistic nominalism brings about with the issue of multiple languages, it combats it with a useful punctuation created by Sellars. Each of the forms of nominalism all focus around the problem of universals and realist theory. They combat them through the usage of very different means. Altogether they bring an alternate view aside from realism in three different perspectives. In address to the realist view Alan Watts stated, â€Å"The menu is not the meal†.

Similarities Between Iranian And Malaysian Culture Religion Essay

Similarities Between Iranian And Malaysian Culture Religion Essay In this document some similarities between Iranian and Malaysian culture have been illustrated. Since both Iran and Malaysia are Muslim countries, there are many similarities between Iranian and Malaysian culture. For example I start with the Malaysian and Iranian universities. All of the universities in Iran are Islamic universities while there are a few none Islamic universities in Malaysia. There is a mosque in all Iranian universities which is located at the center of the university. Recently Iranian Islamic government has decided to separate males and females in the universities in which some universities only register males and other universities only register females. I dont think separating males and females in the university be a good idea because in this situation boys and girls wont be able to see each other and choose their future partner but in Malaysian universities boys and girls have the opportunity to make friend to each other and select their future partner. There are 3 different type of mosques in Malaysia namely Vernacular Mosques, Colonial Mosques, Modern Mosques. The third model is very similar to Iranian mosques and the following is a brief description of Modern Mosques in Malaysia: Many local architects were involved in the design of new mosques in Malaysia since independence. The architectural styles of the modern mosques have changed gradually in parallel with the development in structural advances, construction methods, contemporary designs of mosques as well as increased local interests toward Islamic architecture. With the advent of science and technology, modern mosques are constructed in a larger scale to accommodate the increasing number of Friday congregations. Concrete, bricks, steel, stone and marble are commonly used in the construction of modern mosques. Onion-shaped or top-shaped domes, tall minarets and high ceilings are common features found in the modern mosques. The modern mosques usually incorporate well-designed landscape elements including plants, water features, patterned pavements, garden lightings and signages. The Putra Mosque in the early morning The architectural styles of the modern mosque can be classified into two categories. The first category is the modern styles which emphasise the advancement in building technology and engineering. For example, the National Mosque in Kuala Lumpur has a minaret of 245 feet in height and an umbrella-like roof. The mosque was constructed of reinforced concrete faced with Italian marble. Its main prayer hall can accommodate more than 3,000 people for prayer at one time whilst its surrounding galleries, topped with numerous small domes, can hold an additional of 5,000 people. The mosque also has a number of rooms used for various functions such as a library, offices, royal guest rooms, Imams room and store rooms. The second category of modern mosque is the Islamic influences which incorporate the styles of many mosques found in Islamic countries including Turkey, the Middle East and Northern Africa. For instance, the design and colour of the Sultan Abdul Aziz Mosque in Shah Alam, Selangor was reflective of the infamous Ottoman mosque in Istanbul, Turkey. The mosque has four high minarets at the four corners of the building surrounded by well-kept landscape. Another example is the white-colour Ibai Mosque at Kuala Terengganu which was built on water and its architecture bears a resemblance to the Northern African mosque. Examples of modern mosques with modern structures are Sultan Ahmad I Mosque, Kuantan, Pahang (1964), National Mosque, Kuala Lumpur (1965), State Mosque, Seremban, Negeri Sembilan (1967), State Mosque, Kangar, Perlis (1972), Sultan Idris Shah II Mosque, Ipoh, Perak (1978), State Mosque, Penang (1980) and KLCC Mosque, Kuala Lumpur (1998). Examples of modern mosques with Islamic influence are Al-Malik Khalid Mosque, Universiti Sains Malaysia, Penang (1975), Sultan Abdul Aziz Mosque, Shah Alam, Selangor (1989) and Ibai Mosque of Kampung Cendering, Kuala Terengganu, Terengganu (1994). 2-2 Iran From Cordoba to Delhi, from Sarajevo to the Niger, the mosque (masjid in Persian and Arabic) or house of prayer is the outstanding symbol of Islam, the focus of worship, and contemplation, the meeting place of man with man, and of man with God. Its forms are more varied and its uses more widespread than those of the Christian cathedral or church. While primarily a place of worship, it is also an assembly hall, often a religious college, sometimes a court of .justice, even, to some extent, a poor mans club. The majority of Iranian mosques conform, in whole or in part, to a plan that in Iran must be regarded as the norm. It consists of a an open central court, sometimes large enough to be planted with trees or flowers, with a large portal or ivan, on the side facing towards Mecca, which leads into a domed sanctuary. On the other three sides of the court there are arcades and altars and in the center of each side another, though smaller, ivan. To the left and right of the sanctuary there may be arcaded halls, and in addition balconies (often reserved for the use of women worshippers) from which a view of the mihrab can be obtained. In the grander mosques the south ivan, leading into the sanctuary, and sometimes also the north ivan, which is frequently the main entrance to the mosque. Minarets: The earliest minarets were square, at least in their lower stories, but few of these survive in Iran today. The round minaret originated in north-east Iran and was built of brick, tapering towards the summit. Until at least the thirteenth century, minarets were almost invariably single and placed in the north comer of the mosque. Since the fifteenth century minarets have generally been covered with mosaic or colored tiles, in the taste of the period. In general, Iran, compared with, say, Turkey; is markedly deficient in minarets. Only at Esfahan do they occupy a prominent place in the landscape. Shrines: Nearly every town in Iran has its quota of shrines, and the village or wayside shrines are a recurring feature of the Iranian landscape. In general they are modest, circular, four-sided or octagonal buildings, surmounted by a cone or dome. Many have charm but no great architectural merit; the famous shrines, rambling structures which have received additions from generations of the devout, are among the most splendid, and in some cases the most opulent, buildings in Iran. The lesser shrines, unlike the mosques, have a distinct re2jonal character. Tombs: Secular tombs fall into two clearly marked architectural categories -the domed mausoleum and the tomb tower. The former has certain affinities with the larger shrine. It is frequently octagonal rising through squinches and galleries into a circular dome. It is built for show, inside and out. meant to be visited. the last resting place of a chieftain who may have had no claim to sainthood, but expected to be duly revered when he was dead. Tomb towers, which are mainly confined to northern Iran. were conceived in a different spirit. They were gaunt, remote, solitary resting places, not meant to be frequented by admirers in generations to come. Palaces: There are substantial remains of Achaemenian and Sassanian palaces, impressive both in size and in detail, some of which, as at Persepolis, have been almost miraculously preserved; but when all is said they are ruins. Of Seljuk and Mongol royal residences, however, all trace has disappeared. It is only from Safavid times that royal houses have survived intact, and even then the crop is disappointing. For practical purposes, Safavid palaces are confined to Esfahan. Bridges: More essential for the maintenance of communications than caravansaries, the building of bridges, which where both sturdy and a pleasure to the eye, continued until recently. Well-constructed hump-backed bridges of ancient dates are to be found in many parts of the country -the outstanding examples of which you will see at Esfahan: the Allah Verdi Khan (1629) and the Khaju (1660). These two mighty structures are among the most impressive monuments in Esfahan, and are two of the most remarkable bridges in the world, of their kind, and still in service. MARRIAGE, FAMILY, AND KINSHIP 3-1 Malaysia Since both Iran and Malaysia are Muslim countries, marriage in both countries are influence by Islam therefore there are many similarities between these two countries. The following shows the marriage in the Malaysian style and then marriage in the Iranian style will be illustrated after that. Marriage. Even with significant changes in marriage practices, weddings reveal the sharp differences in Malaysian society. There are two ways to marry: registering the union with the government; and joining in marriage before a religious authority. Christian Malaysians may marry Buddhists or Hindus answering only to their families and beliefs; Muslim Malaysians who marry non-Muslims risk government sanction unless their partner converts to Islam. Marriage practices emphasize Malaysias separate ethnic customs. Indians and Chinese undertake divination rites in search of compatibility and auspicious dates, while Malays have elaborate gift exchanges. Malay wedding feasts are often held in the home, and feature a large banquet with several dishes eaten over rice prepared in oil (to say one is going to eat oiled rice means that a wedding is imminent). Many Chinese weddings feature a multiple-course meal in a restaurant or public hall, and most Indian ceremonies include intricate rituals. S ince married partners join families as well as individuals, the meeting between prospective in-laws is crucial to the success of the union. For most Malaysians marriage is a crucial step toward adulthood. Although the average age for marriage continues to increase, being single into ones thirties generates concern for families and individuals alike. The social importance of the institution makes interethnic marriage an issue of considerable stress. Domestic Unit. Malaysian households have undergone a tremendous transformation following the changes in the economy. The shift from agricultural commodities to industrial production has made it difficult for extended families to live together. Yet as family mobility expands, as a result of modern schedules, efforts to maintain kin ties also increase. Improved telecommunications keep distant kin in contact, as does the efficient transportation network. A dramatic example of this occurs on the major holidays when millions return to hometowns for kin reunions. Inheritance. The critical issue of inheritance is land. With the importance Malays place on land ownership, it is rarely viewed as a commodity for sale, and the numerous empty houses that dot the Malaysian landscape are testament to their absentee-owners unwillingness to sell. Gold is also a valuable inheritance; Malaysians from all groups readily turn extra cash into gold as a form of insurance for the future. Kin Groups. The crucial kin distinctions in Malaysian culture are between ethnic groups, which tend to limit intermarriage. Among the majority of Malays, kin groups are more horizontal than vertical, meaning that siblings are more important than ancestors. Those considered Malay make appropriate marriage partners; non-Malays do not. These distinctions are somewhat flexible, however, and those that embrace Islam and follow Malay customs are admitted as potential Malay marriage partners. Greater flexibility in kinship practices also appears among immigrant groups amid the fresh possibilities created by diasporic life. A striking example is the Baba community, Chinese who immigrated prior to British rule and intermarried with locals, developing their own hybrid language and cultural style. These dynamics point to the varied kinship arrangements possible between the different ethnic communities in Malaysian society. 3-2 Iran Marriage. In Iran women control marriages for their children, and much intrigue in domestic life revolves around marital matters. A mother is typically on the lookout for good marriage prospects at all times. Even if a mother is diffident about marriage brokering, she is obliged to clear the path for a marriage proposal. She does this by letting her counterpart in the other family know that a proposal is forthcoming, or would be welcome. She then must confer with her husband, who makes the formal proposal in a social meeting between the two families. This kind of background work is essential, because once the children are married, the two families virtually merge, and have extensive rights and obligations vis-Ã ¡-vis each other that are close to a sacred duty. It is therefore extremely important that the families be certain that they are compatible before the marriage takes place. Marriage within the family is a common strategy, and a young man of marriageable age has an absolute right of first refusal for his fathers brothers daughter-his patrilateral parallel cousin. The advantages for the families in this kind of marriage are great. They already know each other and are tied into the same social networks. Moreover, such a marriage serves to consolidate wealth from the grandparents generation for the family. Matrilateral cross-cousin marriages are also common, and exceed parallel-cousin marriages in urban areas, due perhaps to the wifes stronger influence in family affairs in cities. Although inbreeding would seem to be a potential problem, the historical preference for marriage within the family continues, waning somewhat in urban settings where other considerations such as profession and education play a role in the choice of a spouse. In 1968, 25 percent of urban marriages, 31 percent of rural marriages, and 51 percent of tribal marriages were reported as endogamous. These percentages appear to have increased somewhat following the Revolution. In Iran today a love match with someone outside of the family is clearly not at all impossible, but even in such cases, except in the most westernized families, the family visitation and negotiation must be observed. Traditional marriages involve a formal contract drawn up by a cleric. In the contract a series of payments are specified. The bride brings a dowry to the marriage usually consisting of household goods and her own clothing. A specified amount is written into the contract as payment for the woman in the event of divorce. The wife after marriage belongs to her husbands household and may have difficulty visiting her relatives if her husband does not approve. Nevertheless, she retains her own name, and may hold property in her own right, separate from her husband. The wedding celebration is held after the signing of the contract. It is really a prelude to the consummation of the marriage, which takes place typically at the end of the evening, or, in rural areas, at the end of several days celebration. In many areas of Iran it is still important that the bride be virginal, and the bedsheets are carefully inspected to ensure this. A wise mother gives her daughter a vial of chicken blood just in case. The new couple may live with their relatives for a time until they can set up their own household. This is more common in rural than in urban areas. Iran is an Islamic nation, and polygyny is allowed. It is not widely practiced, however, because Iranian officials in this century have followed the Islamic prescription that a man taking two wives must treat them with absolute equality. Women in polygynous marriages hold their husbands to this and will seek legal relief if they feel they are disadvantaged. Statistics are difficult to ascertain, but one recent study claims that only 1 percent of all marriages are polygynous. Divorce is less common in Iran than in the West. Families prefer to stay together even under difficult circumstances, since it is extremely difficult to disentangle the close network of interrelationships between the two extended families of the marriage pair. One recent study claims that the divorce rate is 10 percent in Iran. For Iranians moving to the United States the rate is 66 percent, suggesting that cultural forces tend to keep couples from separating. Children of a marriage belong to the father. After a divorce, men assume custody of boys over three years and girls over seven. Women have been known to renounce their divorce payment in exchange for custody of their children. There is no impediment to remarriage with another partner for either men or women. Domestic Unit. In traditional Iranian rural society the dinner cloth often defines the minimal family. Many branches of an extended family may live in rooms in the same compound. However, they may not all eat together on a daily basis. Sons and their wives and children are often working for their parents in anticipation of a birthright in the form of land or animals. When they receive this, they will leave and form their own separate household. In the meantime they live in their parents compound, but have separate eating and sleeping arrangements. Even after they leave their parents home, members of extended families have widespread rights to hospitality in the homes of even their most distant relations. Indeed, family members generally carry out most of their socializing with each other. Inheritance. Inheritance generally follows rules prescribed by Islamic law. Male children inherit full shares of their fathers estate, wives and daughters half-shares. An individual may make a religious bequest of specific goods or property that are then administered by the ministry of waqfs. Kin Groups. The patriarch is the oldest male of the family. He demands respect from other family members and often has a strong role in the future of young relatives. In particular it is common for members of an extended family to spread themselves out in terms of professions and influence. Some will go into government, others into the military, perhaps others join the clergy, and some may even become anti-government oppositionists. Families will attempt to marry their children into powerful families as much for their own sake as for the son or daughter. The general aim for the family is to extend its influence into as many spheres as possible. As younger members mature, older members of the family are expected to help them with jobs, introductions, and financial support. This is not considered corrupt or nepotistic, but is seen rather as one of the benefits of family membership.

M Butterfly :: Madama Butterlfy

I think Song's "rules" may possibly be accurate in his/her mind. After all, Song has deceived a somewhat intelligent individual for over twenty years. I saying , Song :"Rule One is " Men always believe what they want to hear." ( 82 ) I don't think that is entirely accurate,but Song has proven it to be throughout the play in dealing with Gallimard. So basically in that area Song's "rule" applies. Gillimard wanted to believe his "love" was indeed a young , Oriental woman. He refused to acknowlege otherwise because that was his " fantasy". However, I must disagree when "Rule One" also states, Song: " So a girl can tell the most obnoxious lies and the guys will believe them every time--" (82 ) Again, as far as Song's relationship with Gillimard is concerned, it is again truthful. However, I think that would be an extreme exaggeration in speaking of "men" in general, even in terms of "men" in this play. I don't think Song could have fooled Marc for very long. I think perhaps we see some of Hwang's own experiences in his life poking through into the play. As Song explains , Rule Two: " The West thinks of itself as masculine--big guns,big industry, big money--so the East is feminine--weak, delicate, poor...but good at art, and full of inscrutable wisdom--the feminine mystique." ( 83 ) It's possible Song interprets the West as such, at this point. If this is so, however, why does he/she also state, Song: "The Chinese men--they keep us down." ? ( 43 ) It seems, at the tender age that Song is, everyone is keeping him/her "down". The men from the West, as well as men from the East. And yet Song seems to think as well, the East is somewhat powerful, deep inside.

Catalog of DIESEL String Functions :: essays research papers

Catalog of DIESEL String Functions Status retrieval, computation, and display are performed by DIESEL functions. The available functions are described in the table. Note: All functions have a limit of 10 parameters, including the function name itself. If this limit is exceeded, you get a DIESEL error message. + (addition) Returns the sum of the numbers val1, val2, ..., val9. $(+, val1 [, val2, ..., val9] ) If the current thickness is set to 5, the following DIESEL string returns 15. $(+, $(getvar,thickness),10) - (subtraction) Returns the result of subtracting the numbers val2 through val9 from val1. $(-, val1 [, val2 , ..., val9] ) *(multiplication) Returns the result of multiplying the numbers val1, val2, ..., val9. $(*, val1 [, val2, ..., val9] ) / (division) Returns the result of dividing the number val1 by val2, ..., val9. $(/, val1 [, val2, ..., val9] ) = (equal to) If the numbers val1 and val2 are equal, the string returns 1; otherwise, it returns 0. $(=, val1, val2) < (less than) If the number val1 is less than val2, the string returns 1; otherwise, it returns 0. $(< , val1, val2) The following expression gets the current value of the HPANG system variable; if the value is less than the value stored in the USERR1 system variable, it returns 1. If the value 10.0 is stored in USERR1 and the current setting of HPANG is 15.5, the following string returns 0. $( (greater than) If the number val1 is greater than val2, the string returns 1; otherwise, it returns 0. $(>, val1, val2) != (not equal to) If the numbers val1 and val2 are not equal, the string returns 1; otherwise, it returns 0. $(!=, val1, val2) =, val1, val2) and Returns the bitwise logical AND of the integers val1 through val9. $(and, val1 [, val2,..., val9] ) angtos Returns the angular value in the format and precision specified. $(angtos, value [, mode, precision] ) Edits the given value as an angle in the format specified by the mode and precision. (For mode values, see Example: Angular Units Values.) If mode and precision are omitted, it uses the current values chosen by UNITS. edtime Returns a formatted date and time based on a given picture. $(edtime, time, picture) Edits the AutoCAD LT Julian date given by time (obtained, for example, from $(getvar,date) according to the given picture).

Case Study: Jollibee Foods Corporation Essay

Problem Statement: The newly appointed head of International division Mr Manolo .P. Tingzon is pondering into three key opportunities that the firm Jollibee Food Corporation facing whether to enter the small PNG(Papua New Guinea) market where it will be a first mover, to expand into Hong Kong where is an existing base but the local people doesn’t like Jollibee’s Philippines-based fast food model, and a proposal to share the huge benefit in U.S. market by establishing an operation in California. Objectives: 1. Keep the original business model: franchising 2. Maintaining Marketing investment in building image (symbolization) 3. Local market penetration with strong local brands 4. Highly customer responsiveness 5. Maintain customer value and loyalty 6. Establishing the commercial spots in foreign countries Alternatives: 1. Market entry strategies such as Franchising, Alliances, Joint ventures, Wholly owned subsidiaries 2. Substantive growth strategies: Horizontal and vertical integration strategies 3. Limited growth strategies: Do nothing, Market penetration strategies 4. Retrenchment strategies: Retrenchment, Turnaround strategies Consequences of Alternatives: When analyzing the case study it is clear that Jollibee Inc. has higher pressure to respond to local wishes in Philippines due to the entry of global giants like McDonalds. This is due to the fact that Jollibee had a strong presence in Philippines but at the same it should tackle the adaptation pressure from McDonalds. This is also supported by the fact that Jollibee was franchising their brand to foreign countries on very strict terms which do not allow any changes to the menu. And we can use the goals including Keep the original business model: franchising, Maintaining Marketing investment in building image (symbolization), Local market penetration with strong local brands, Highly customer responsiveness, Maintain customer value and loyalty and Establishing the commercial spots in foreign countries with the four strategy (Market entry strategies, Substantive growth strategies, Limited growth strategies and Retrenchment strategies to established the table 1. Tradeoffs/ Analysis of Alternatives: Tingzon’s decision can based on the table 2 shows below, it can be seen clearly that the Substantive growth strategies (Horizontal and vertical integration strategies) has the highly scores. Because Jollibee entering the markets without any clear cut idea, since Mr. Kitchner strongly believe in gaining the first mover advantage, Jollibee is expanding into the markets where the competitors little are no presence, to â€Å"plant the flag† without any long term perspectives. The company’s strategy can be more identified with the international strategy where the locus of power lies with the parent company in the Philippines. With much of happening in the international arena too. After Kitchners got hired, he encouraged localization by separating international business completely from the domestic ones. Recommendations: Papua New Guinea As evident from the data given in the case, it is quite evident that the company is having immense opportunities in Papua New Guinea. As the market there is untapped and the only competitor there is an unorganized and unprofessional local company, Jollibee can literally get a first mover advantage, therefore JFC must choose the Horizontal and vertical integration strategy. Hong Kong Currently all the three stores established in Hong Kong are facing lot of management issues as mentioned in the problem statement hence it is required that first this management issues must be sorted out rather than putting additional resources in expansion plans California The company has to start with focusing on both the Filipinos as well as local people and design the menu that would help maintaining the brand identity along with catering to the local interests. To put it simple and straight, Company needs to adapt a trans-national strategy.